Everything about Adrian Iv totally explained
in the parish of
Abbots Langley in
Hertfordshire and received his early education at the Abbey School,
St Albans (
St Albans School).
Early life
His father was Richard, a priest of the
diocese of Bath, who became a monk at
St Albans. Nicholas himself, however, was refused admission to the monastery, being told by the
abbot to 'wait to go on with his schooling so that he might be considered more suitable' (Abbey chronicles). In the event he didn't wait and went instead to
Paris and finally became a
canon regular of the cloister of
St Rufus near
Arles. He rose to be
prior and in 1137 was unanimously elected abbot.
His reforming zeal as abbot led to the lodging of complaints against him at
Rome; but these merely attracted to him the favourable attention of
Pope Eugene III (1145–1153), who created him
cardinal bishop of
Albano.
From 1152 to 1154 Nicholas was in
Scandinavia as
papal legate, organizing the affairs of the new
Norwegian archbishopric of
Nidaros (now
Trondheim), creating the diocese at
Hamar, and making arrangements which resulted in the recognition of
Gamla Uppsala (later moved to
Uppsala) as seat of the
Swedish metropolitan in 1164. As a compensation for territory thus withdrawn, the
Danish archbishop of
Lund was made legate and perpetual
vicar and given the title of
primate of Denmark and Sweden.
Accession as Pope
On his return Nicholas was received with great honour by
Pope Anastasius IV (1153–1154), and on the death of the latter was elected
pope on
December 4,
1154. He at once endeavoured to bring down
Arnold of Brescia, the leader of the anti-papal faction in Rome. Disorder within the city led to the murder of a cardinal, causing Adrian IV, shortly before
Palm Sunday 1155, to take the previously unheard-of step of putting Rome under
interdict. The
Senate (City Council of Rome) thereupon exiled Arnold.
The Byzantine Alliance
In 1155,
Byzantine Emperor Manuel Comnenus invaded
Italy from the south, landing his forces in the region of
Apulia. Making contact with local rebels who were hostile to the
Sicilian crown,
Byzantine forces quickly overran the coastlands and began striking inland. Pope Adrian IV watched these developments with some satisfaction. The Papacy was never on good terms with the
Normans of
Sicily, except when under duress by the threat of direct military action. Having the "civilised"
Eastern Roman Empire on its southern border was infinitely preferable to Adrian than having to constantly deal with the troublesome Normans. Therefore, negotiations were hurriedly carried out, and an alliance was formed between Adrian and Manuel. Adrian undertook to raise a body of mercenary troops from
Campania. Meanwhile, Manuel dreamed of restoration of the
Roman Empire; this was, however, at the cost of a potential union between the
Orthodox and the
Catholic Church. Negotiations for union of the eastern and western churches, which had been in a state of schism since
1054, soon got underway. The combined Papal-Byzantine forces joined with the rebels against the
Normans in
Southern Italy, achieving a string of rapid successes as a number of cities yielded either to the threat of force or to the lure of gold. The future looked bleak for the Sicilians.
It was at this point, just as the war seemed decided in the allies' favour, that things started to go wrong. The Byzantine commander Michael Palaeologus alienated some of his allies by his arrogance, and this stalled the campaign as rebel Count
Robert of Loritello refused to speak to him. Although the two were reconciled, the campaign lost some of its momentum. Yet worse was to come: Michael was soon recalled to Constantinople. Although his arrogance had slowed the campaign, he was a brilliant general in the field, and his loss was a major blow to the allied campaign. The turning point was the Battle for
Brindisi, where the Sicilians launched a major counter attack by both land and sea. At the approach of the enemy, the mercenaries that were serving in the allied armies demanded impossible rises in their pay. When this was refused, they deserted. Even the local barons started to melt away, and soon Adrian's Byzantine allies were left hopelessly outnumbered. The naval battle was decided in the Sicilians' favour, and the Byzantine commander was captured. The defeat at Brindisi put an end to the restored Byzantine reign in Italy, and by 1158 the
Byzantine army had left Italy.
Hopes for a lasting alliance with the
Byzantine Empire had also come up against insuperable problems. Pope Adrian IV's conditions for a union between the eastern and western church included recognition of his religious authority over all Christians everywhere, and the Emperor's recognition of his secular authority. Neither East nor West could accept such conditions. Adrian's secular powers were too valuable to be surrendered; Manuel's subjects could never have accepted the authority of the distant Pope in Rome. In spite of his friendliness towards the Roman church, Adrian never felt able to honour Manuel with the title of "Augustus". Ultimately, a deal proved elusive, and the two churches have remained divided ever since.
Adrian IV and Ireland
Adrian IV during his reign issued a papal bull,
Laudabiliter, granting dominion over Ireland to the English monarch,
Henry II. The bull made Ireland a feudal possession of the King of England under the nominal overlordship of the papacy. The title the English King was to hold over Ireland was
"Lord of Ireland". The theory of western Christendom was that certain states were recognised and others were not;
Laudabiliter formally brought Ireland as a political entity into the European polity.
Henry II had no use for the bull until about 1170. At that time various English, Norman, and Welsh aristocrats had begun invading Ireland (c. 1166) because the deposed King of Leinster,
Dermot MacMurrough, had asked them to help him regain his throne from his enemy High King of Ireland and King of Connacht
Rory O'Connor. Henry was afraid these invaders would turn Ireland into a rival Norman state so he invaded Ireland himself in 1171, using the papal bull to claim sovereignty over the island, and forced the Anglo-Norman warlords and most of the Gaelic Irish kings to accept him as their overlord. Finally the Irish High King accepted Henry's overlordship in 1174 at the Treaty of Windsor.
In 1317 some Gaelic kings allied to
Edward Bruce signed a document that asked the Pope to withdraw the effect of
Laudabiliter. But the main effect from 1172 was financial, as much as political; the tithes, a form of Papal taxation, were applied to Ireland for the first time. To pay its way, Ireland started to use the feudal system. In this regard,
Laudabiliter was similar to Adrian's work in Norway, bringing Christians at the edge of Europe into conformity with Rome, in terms of doctrine and taxation. The Irish church had been self-governing for centuries and had never paid its dues to Rome. But in Ireland since 1500 it has come to represent the start of Norman and English rule. Ireland was a feudal territory of the English monarch under the nominal overlordship of the papacy until 1541, when it became a kingdom belonging solely to the King of England.
Barbarossa and the death of Adrian IV
At the
diet of
Besançon in October 1157, the legates presented to
Barbarossa a letter from Adrian IV which alluded to the
beneficia or "benefits" conferred upon the Emperor, and the German chancellor translated this
beneficia in the feudal sense of the presentation of property from a lord to a vassal (
benefice). Barbarossa was infuriated by the suggestion that he was dependent on the Pope, and in the storm which ensued the legates were glad to escape with their lives, and the incident at length closed with a letter from the Pope, declaring that by
beneficium he meant merely
bonum factum or "a good deed," the coronation. The breach subsequently became wider, and Adrian IV was about to
excommunicate the Emperor when he (Adrian) died at
Anagni on
1 September 1159.
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